Revelation of Jesus Christ
From the KJV 1611 with Strong's Concordance
The Seed of Cain - Genesis 4 word study
Here we will explore the information available in Genesis 4 regarding the lineage of Cain using Strong's Concordance with excerts from the Book of Enoch and the Book of Jasher.
Cain [spear]
H7014 Qayin {kah-yin} The same as H7013 (with a play upon the affinity to H7069); Kajin, the name of the first child, also of a place in Palestine, and of an Oriental (eastern) tribe - Cain.
H7013 qayin {kah-yin} from H6969 in the original sense of fixity; a lance (as striking fast) spear.
Used: spear 2 Samuel 21:16.
H7013 qayin {kah-yin} from H6969 in the original sense of fixity; a lance (as striking fast) spear.
Used: spear 2 Samuel 21:16.
- H6969 quwn {koon} A primitive root: to strike a musical note, that is, chant or wail (at a funeral).
Cain, a tiller of the ground.
In Genesis 4:2 we read that Cain was a tiller of the ground.
tiller [serve]
H5647 abad {aw-bad} A primitive root; to work (in any case); by implication to serve, till, (causatively) enslave, etc
Used: been 1 Samuel 4:9, bondage Exodus 6:5, bondmen Leviticus 25:46, bondservice 1 Kings 9:21, caused Ezekiel 29:18
Interesting: In Strong's Concordance there is an identical version of word abad:
H0006 'abad {aw-bad} A primitive root; properly to wander away, that is lose oneself; by implication to perish (causitively, destroy).
It is the root word for H0011 abaddown the origin for G0003 Abaddon the Hebrew name for the angel in the bottomless pit in Revelation 9:11
Also in Chaldee
servants H5649 abad {ab-bad} (Chaldee); from H5648; a servant. See Daniel 2:4, 7; 3:26, 28; 6:20. Ezra 4:11; 5:11.
destroy H0007 abad {ab-ad} (Chaldee); corresponding to H0006.
Used: been 1 Samuel 4:9, bondage Exodus 6:5, bondmen Leviticus 25:46, bondservice 1 Kings 9:21, caused Ezekiel 29:18
Interesting: In Strong's Concordance there is an identical version of word abad:
H0006 'abad {aw-bad} A primitive root; properly to wander away, that is lose oneself; by implication to perish (causitively, destroy).
It is the root word for H0011 abaddown the origin for G0003 Abaddon the Hebrew name for the angel in the bottomless pit in Revelation 9:11
Also in Chaldee
servants H5649 abad {ab-bad} (Chaldee); from H5648; a servant. See Daniel 2:4, 7; 3:26, 28; 6:20. Ezra 4:11; 5:11.
destroy H0007 abad {ab-ad} (Chaldee); corresponding to H0006.
Cain the founder of cities
From the canonical scripture we learn that it was the seed of Cain who first began to aquire the secret knowledge. In Genesis 4:17 after Cain murders his brother Abel he goes to dwell in the land of Nod, on the east of Eden and there builds the first city for his son Enoch (meaning initiated).
Note: It was at the east of the garden of Eden that God placed guarding Cherubims, and a flaming sword to keep the way from man taking from the tree of life and eat, and live for ever see: Genesis 3:22-24.
When we look into the Hebrew word for 'city' we discover it means a guarded place with a watch. What were they guarding? Who were they watching or watching out for?
city [waking]
H5892 iyr {eer} From H5782; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
Note: In Genesis 3:5 we read of the serpent tells Eve that if she eats of the forbidden tree then her eyes will be opened and become wise.
"For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil."
A repetitive pattern of destruction is observed throughout the historical record. In the old testament Enoch (pre flood), Babel, Nineveh, Sodom, Gomorrah, Jericho, Babylon, Jerusalem all went rotten because the rulers end up rejecting the commandments of God. God in all his grace and love sends them prophets warning them to repent, to turn from their evil but sadly in most cases the rulers and their councel turned on the prophets.
Interesting: The root word for city is 'uwr' {oor} and also the name (phoenetically) of a post-flood city called 'Ur' located in modern day Iraq. It was also the city where Abraham lived, where idol worship and pantheism had taken root again after it was wiped out by the great flood.
- H5782 uwr {oor} A primitive root (rather identical with H5783 through the idea of opening the eyes); to wake (literally or figuratively).
Used: arise Habakkuk 2:19. awake Judges 5:12, 12, 12, 12. Job 8:6. Psalms 7:6; 44:23; 57:8, 8; 59:4; 108:2, 2... awakest Psalms 73:20. master Malachi 2:12. out Job 14:12. raise Jeremiah 50:9. Joel 3:7. raised Ezra 1:5. Song of Songs 8:5. Jeremiah 6:22. raising Hosea 7:4. up Deuteronomy 32:11. 2 Samuel 23:18. 1 Chronicles 5:26... waked Zechariah 4:1. wakened Joel 3:12. Zechariah 4:1. wakeneth Isaia 50:4, 4. waketh Song of Songs 5:2.
Note: In Genesis 3:5 we read of the serpent tells Eve that if she eats of the forbidden tree then her eyes will be opened and become wise.
"For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil."
A repetitive pattern of destruction is observed throughout the historical record. In the old testament Enoch (pre flood), Babel, Nineveh, Sodom, Gomorrah, Jericho, Babylon, Jerusalem all went rotten because the rulers end up rejecting the commandments of God. God in all his grace and love sends them prophets warning them to repent, to turn from their evil but sadly in most cases the rulers and their councel turned on the prophets.
Interesting: The root word for city is 'uwr' {oor} and also the name (phoenetically) of a post-flood city called 'Ur' located in modern day Iraq. It was also the city where Abraham lived, where idol worship and pantheism had taken root again after it was wiped out by the great flood.
The Decendants of Cain (name meanings and roots)
Enoch [initiated]
H2528 Chanowk {khan-oke} From H2596; initiated, Chanok, an antediluvian patriach.
Websters dictionary 1828
INITIA'TION, noun [Latin initiatio.] The act or process of introducing one into a new society, by instructing him in its principles, rules or ceremonies; as, too initiate a person into a christian community.
1. The act or process of making one acquainted with principles before unknown.
2. Admission by application of ceremonies or use of symbols; as, to initiate one into the visible church by baptism.
Note: There are two Enochs written of in the antediluvian world, one is the son of Cain as referred to here, and there is also one who is from the line of Seth, and seventh from Adam. The book of Enoch that is quoted from in these studies is from Enoch of the lineage of Seth.
- H2596 chanak {khaw-nak} A primitive root; properly to narrow (compare H2614); figuratively to initiate or discipline.
Used: dedicate Deut 20:5, dedicated Deut 20:50, 1 Kings 8:63, 2 Chron 7:5, up Prov 22:6. - H2614 chanaq {khaw-nak} A primitive root (compare H2596); to be narrow; by implication to throttle, or (reflexively) to choke oneself to death (by a rope).
Used: hanged 2 Samuel 17:23, strangled Nahum 2:12.
Websters dictionary 1828
INITIA'TION, noun [Latin initiatio.] The act or process of introducing one into a new society, by instructing him in its principles, rules or ceremonies; as, too initiate a person into a christian community.
1. The act or process of making one acquainted with principles before unknown.
2. Admission by application of ceremonies or use of symbols; as, to initiate one into the visible church by baptism.
Note: There are two Enochs written of in the antediluvian world, one is the son of Cain as referred to here, and there is also one who is from the line of Seth, and seventh from Adam. The book of Enoch that is quoted from in these studies is from Enoch of the lineage of Seth.
Irad [fugitive]
H5897 Iyrad {ee-rawd} From the same as H6166; fugitive; Irad, an antediluvian.
Used: Irad Genesis 4:18, 18.
Websters dictionary 1828
FU'GITIVE, adjective [Latin fugitivus, from fugio, to flee. Gr.]
1. Volatile; apt to flee away; readily wafted by the wind.
2. Not tenable; not to be held or detained; readily escaping; as a fugitive idea.
3. Unstable; unsteady; fleeting; not fixed or durable.
4. Fleeing; running from danger or pursuit.
5. Fleeing from duty; eloping; escaping.
6. Wandering; vagabond; as a fugitive physician.
7. In literature, fugitive compositions are such as are short and occasional, written in haste or at intervals, and considered to be fleeting and temporary.
FU'GITIVE, noun
1. One who fees from his station or duty; a deserter; one who flees from danger.
2. One who has fled or deserted and taken refuge under another power, or one who has fled from punishment.
3. One hard to be caught or detained.
Used: Irad Genesis 4:18, 18.
- H6166 Arad {ar-awd} From an unused root meaning to sequester itself; fugitive; Arad, the name of a place near Palestine, also of a Canaanite and an Israelite.
Used: Arad Numbers 21:1; 33:40, Joshua 12:14, Judges 1:16, Chronicles 8:15.
Websters dictionary 1828
FU'GITIVE, adjective [Latin fugitivus, from fugio, to flee. Gr.]
1. Volatile; apt to flee away; readily wafted by the wind.
2. Not tenable; not to be held or detained; readily escaping; as a fugitive idea.
3. Unstable; unsteady; fleeting; not fixed or durable.
4. Fleeing; running from danger or pursuit.
5. Fleeing from duty; eloping; escaping.
6. Wandering; vagabond; as a fugitive physician.
7. In literature, fugitive compositions are such as are short and occasional, written in haste or at intervals, and considered to be fleeting and temporary.
FU'GITIVE, noun
1. One who fees from his station or duty; a deserter; one who flees from danger.
2. One who has fled or deserted and taken refuge under another power, or one who has fled from punishment.
3. One hard to be caught or detained.
Mehuiael [smitten of God]
H4232 M@chuwya'el {mekh-oo-yaw-ale} From H4229 and H0410; smitten of God; Mechujael or Mechijael, an antediluvian patriarch.
Used: Mehujael Genesis 4:18, 18.
Used: Mehujael Genesis 4:18, 18.
- H4229 machah {maw-khaw} A primary root; properly to stroke or rub; by implication to erase; also to smooth (as if with oil), that is, grease or make fat; also to touch, that is, reach to.
Used: abolished Ezekiel 6:6, away Proverbs: 6:33, Isaiah 25:8, blot Exodus 32:32, Numbers 5:23, blotted Psalms 69:28, destroy Genesis 6:7; 7:4, destroyed Genesis 7:23; 23, Judges 21:17. - H0410 el {ale} Shortened from H0352; strength; as adjective mighty; especially the Almighty (but used also of any deity).
Methusael [man who is of God]
H4967 M@thuwsha'el {meth-oo-shaw-ale} From H4962 and H0410, with the relative interposed; man who (is) of God; Methushael, an antediluvian patriach.
- H4962 math {math} From the same as H4970; properly an adult (as of full length); by implication a man (only in the plural).
- H0410 el {ale} Shortened from H0352; strength; as adjective mighty; especially the Almighty (but used also of any deity).
Lamech [?]
H3929 Lemek {leh-mek} From an unused root of uncertain meaning; Lemek, the name of two antediluvian patriachs.
Used: Lamech Genesis 4:18, 23, 23, 24; 5:25, 26, 28, 30, 31. 1 Chronicles 1:3.
Used: Lamech Genesis 4:18, 23, 23, 24; 5:25, 26, 28, 30, 31. 1 Chronicles 1:3.
As we go down the line of Cain we get to Lamech in Genesis 4:19 who takes two wives, Adah and Zillah,
- Adah [ornament]
H5711 Adah {aw-daw} From H5710; ornament; Adah, the name of two women.
Used: Adah Genesis 4:19, 20, 23; 36:2, 4, 10, 12, 16.
Websters dictionary 1828
OR'NAMENT, noun [Latin ornamentum, from orno, to adorn. Varro informs us that this was primitively osnamentum; but this is improbable. See Adorn.]
1. That which embellishes; something which, added to another thing, renders it more beautiful to the eye.
The chains, and the bracelets, and the mufflers, the bonnets and the ornaments of the legs - Isaiah 3:18.
2. In architecture, ornaments are sculpture or carved work.
3. Embellishment; decoration; additional beauty.
- The ornament of a meek and quiet spirit which is in the sight of God of great price. 1 Peter 3:4.
OR'NAMENT, verb transitive To adorn; to deck; to embellish.
Used: Adah Genesis 4:19, 20, 23; 36:2, 4, 10, 12, 16.
- H5710 adah {aw-daw} A primitive root; to advance, that is, pass on or continue; causatively to remove; specifically to bedeck (that is, bring an ornament upon).
Used: adorned Jeremiah 31:4. adorneth Isaiah 61:10. away Proverbs 25:20. deck Job 40:10. decked Ezekiel 16:11, 13. Hosea 2:13. deckest Jeremiah 4:30. passed Job 28:8...
Websters dictionary 1828
OR'NAMENT, noun [Latin ornamentum, from orno, to adorn. Varro informs us that this was primitively osnamentum; but this is improbable. See Adorn.]
1. That which embellishes; something which, added to another thing, renders it more beautiful to the eye.
The chains, and the bracelets, and the mufflers, the bonnets and the ornaments of the legs - Isaiah 3:18.
2. In architecture, ornaments are sculpture or carved work.
3. Embellishment; decoration; additional beauty.
- The ornament of a meek and quiet spirit which is in the sight of God of great price. 1 Peter 3:4.
OR'NAMENT, verb transitive To adorn; to deck; to embellish.
- Zillah [shade]
H6741 Tsillah {tsil-law} Feminine of H6738; Tsillah, an antediluvian woman.
Used: Zillah Genesis 4:19, 22, 23.
Interesting: the Hebrew word for demon or devil used in Deuteronomy 32:17 is H7700 shed Phonetic Spelling: (shade).
Used: Deuteronomy 32:17. Psalm 106:37. KJV uses the term 'devils' with more modern publications using the term 'demons' or to 'newly arrived [gods]'.
Newly arrived is H2319 chadash {khaw-dash} new.
Used: Now a new Exodus 1:8. a new Leviticus 23:16. of the new Leviticus 26:10 a new Numbers 28:26.
In Jasher chapter 2:18 we read that Adah conceived and bare Jabal, then conceived again and bares Jubal whilst Zillah, her sister was barren in those days. In verse 19 we read that men began to trespass against God's commandment to be fruitful and multiply on the earth. In verse 20 we read that some of the sons of men caused their wives to drink a draught that would render them barren, in order that they might retain their figures and keep their beautiful appearances (see Antimony). In verse 21 we read that Zillah was one of those who drank the draught. Verse 23 reads And in the end of days and years, when Zillah became old, the Lord opened her womb. She then conceives and bares Tubal-Cain and conceives again and bares Naamah.
Used: Zillah Genesis 4:19, 22, 23.
- H6738 tsel {tsale} From H6751; shade, whether literally or figuratively.
Used: defence Numbers 14:9, Ecclesiastes 7:12, 12. Shade Psalms 121:5. shadow Genesis 19:8, Judges 9:15, 36. 2 Kings 20:9, 10, 10, 11. 1... -
H6751 tsalal {tsaw-lal} A primitive root (rather identicle with H6749 through the idea of hovering over (compare H6754)); to shade, as twilight or an opaque object.
Used: dark Nehemiah 13:19, shadowing Ezekiel 31:3. - H6749 tsalal A primitive root; properly to tumble down, that is, settle by a waving motion.
Used: sank Exodus 15:10. - H6754 tselem {tseh-lem} From an unused root meaning to shade; a phantom, that is, (figuratively) illusion, resemblance; hence a representative figure, especially an idol.
Used: image Genesis 1:26, 27, 27; 5:3; 9:6. Psalms 73:20. images Numbers 33:52. 1 Samuel 6:5, 5, 11. 2 Kings 11:18. 2 Chronicles 23:17. Ezekiel 7:20; 16:17; 23:14. Amos 5:26. Shew Psalms 39:6.
Interesting: the Hebrew word for demon or devil used in Deuteronomy 32:17 is H7700 shed Phonetic Spelling: (shade).
Used: Deuteronomy 32:17. Psalm 106:37. KJV uses the term 'devils' with more modern publications using the term 'demons' or to 'newly arrived [gods]'.
Newly arrived is H2319 chadash {khaw-dash} new.
Used: Now a new Exodus 1:8. a new Leviticus 23:16. of the new Leviticus 26:10 a new Numbers 28:26.
In Jasher chapter 2:18 we read that Adah conceived and bare Jabal, then conceived again and bares Jubal whilst Zillah, her sister was barren in those days. In verse 19 we read that men began to trespass against God's commandment to be fruitful and multiply on the earth. In verse 20 we read that some of the sons of men caused their wives to drink a draught that would render them barren, in order that they might retain their figures and keep their beautiful appearances (see Antimony). In verse 21 we read that Zillah was one of those who drank the draught. Verse 23 reads And in the end of days and years, when Zillah became old, the Lord opened her womb. She then conceives and bares Tubal-Cain and conceives again and bares Naamah.
Daughters of Seth in union with the decendants of Cain?
In the book of Jasher Ch. 2:16 we read that Adah and Zillah were sisters and the daughters of Cainan, who was the grandson of Seth. According to the Book of Jasher, Adah and Zillah were both given in marriage to Lamech creating a union between the line of Seth with the line of Cain. They begin to live together which is portrayed in the 2nd vision of Enoch in 86:2.
Cainan [fixed]
H7018 Qeynan {kay-nawn} From the same as H7064; fixed; Kenan, an antediluvian.
Used: Cainan Genesis 5:9, 10, 12, 13, 14. Kenan 1 Chronicles 1:2.
Cainan the Ruler of the Antediluvian World
Interesting: In the book of Jasher Chapter 2:11 we read:
"And Cainan grew up and he was forty years old, and he became wise and had knowledge and skill in all wisdom, and he reigned over all the sons of men, and he led the sons of men to wisdom and knowledge; for Cainan was a very wise man and had understanding in all wisdom, and with his wisdom he ruled over spirits and demons;"
In verse 12 we read that Cainan knew by his wisdom that the Lord would destroy man with a great flood for sinning on the earth.
In verse 13 we read that Cainan wrote upon tablets of stone, what was to take place and then puts the tablets with the rest of his treasures.
In verse 14 Cainan who is reigning over the whole earth turns some of the sons of men to the service of God?
If this was the case then Cainan was also "initiated", with his wisdom and knowledge channelled directly from the fallen Watchers as described in Enoch. Cainan's abilities to rule over spirits and demons would have allowed him to manipulate and deceive the sons of men to his advantage, making him appear to be extremely wise, powerful and unstoppable like a pre-Solomon, and a Pontifex Maximus figure. By these means he would have ruled over the whole earth. Not wanting his rule to end (unfixing his nest) and with the fore knowledge of the coming destruction he decides to turn some men towards the service of God in hope of changing this outcome. I am hypothesising or course, but If the book of Jasher is true regarding Cainan it would also suggest that Zillah was also familiar (initiated) with the methods of communing with spirits and demons as her name clearly suggests.
It would also explain the extraordinary knowledge that both Adah and Zillah's children became endowed with.
In Enoch's second vision in chapter 86:1 we read that in the vision Enoch saw a star that falls from heaven who can be identified as the figure Azazel, the first of the fallen Watchers. Was this the beginning of Cainan's new found wisdom and his ability to rule over men and the earth?
Used: Cainan Genesis 5:9, 10, 12, 13, 14. Kenan 1 Chronicles 1:2.
- H7064 qen {kane} Contracted from H7077; a nest (as fixed), sometimes including the nestlings; figuratively a chamber or dwelling.
Used: nest Numbers 24:21. Deuteronomy 22:6; 32:11. Job 29:18; 39:27. Psalms 84:3. Proverbs 27:8. Isaiah 10:14; 16:2. rooms Genesis 6:14. - H7077 qanan {kaw-nan} A primitive root; to erect; but used only as denominative from H7064; to nestle, that is, build or occupy as a nest.
Used: nest Isaiah 34:15. Jeremiah 22:23; 48:28. nests Psalms 104:17. Ezekiel 31:6.
Cainan the Ruler of the Antediluvian World
Interesting: In the book of Jasher Chapter 2:11 we read:
"And Cainan grew up and he was forty years old, and he became wise and had knowledge and skill in all wisdom, and he reigned over all the sons of men, and he led the sons of men to wisdom and knowledge; for Cainan was a very wise man and had understanding in all wisdom, and with his wisdom he ruled over spirits and demons;"
In verse 12 we read that Cainan knew by his wisdom that the Lord would destroy man with a great flood for sinning on the earth.
In verse 13 we read that Cainan wrote upon tablets of stone, what was to take place and then puts the tablets with the rest of his treasures.
In verse 14 Cainan who is reigning over the whole earth turns some of the sons of men to the service of God?
If this was the case then Cainan was also "initiated", with his wisdom and knowledge channelled directly from the fallen Watchers as described in Enoch. Cainan's abilities to rule over spirits and demons would have allowed him to manipulate and deceive the sons of men to his advantage, making him appear to be extremely wise, powerful and unstoppable like a pre-Solomon, and a Pontifex Maximus figure. By these means he would have ruled over the whole earth. Not wanting his rule to end (unfixing his nest) and with the fore knowledge of the coming destruction he decides to turn some men towards the service of God in hope of changing this outcome. I am hypothesising or course, but If the book of Jasher is true regarding Cainan it would also suggest that Zillah was also familiar (initiated) with the methods of communing with spirits and demons as her name clearly suggests.
It would also explain the extraordinary knowledge that both Adah and Zillah's children became endowed with.
In Enoch's second vision in chapter 86:1 we read that in the vision Enoch saw a star that falls from heaven who can be identified as the figure Azazel, the first of the fallen Watchers. Was this the beginning of Cainan's new found wisdom and his ability to rule over men and the earth?
... and Adah bare Jabal: he was the father of such as dwell in tents, and of such who have cattle (something bought, property, livestock)
Jabal [stream]
H2989 Yabal {yaw-bawl} The same as H2988; Jabal, an antediluvian.
Used: Jabal Genesis 4:20.
H2988 yabal {yaw-bawl} From H2986; a stream.
Used: courses Isaiah 44:4. streams Isaiah 30:25.
STREAM/FLOW/BRING can be used in a wide range of applications to describe the movement of water, molten liquid metal, air, light, information and knowledge.
In the occult world Lucifer is known as the bringer of light, the light bearer, and bringer of fire.
Websters dictionary 1828
POMP, noun [Latin pompa; bombus; Eng. bomb, bombast.]
1. A procession distinguished by ostentation of grandeur and splendor; as the pomp of a Roman triumph.
2. Show of magnificence; parade; splendor.
Used: Jabal Genesis 4:20.
H2988 yabal {yaw-bawl} From H2986; a stream.
Used: courses Isaiah 44:4. streams Isaiah 30:25.
- H2986 yabal {yaw-bal} A primitive root; properly to flow; causatively to bring (specially with pomp).
Used: bring Psalms 60:9; 68:29; 76:11; 108:10. brought Job 21:32. Psalms 45:14... carried Job 10:19. Hosea 10:6; 12:1. forth Job 21:30. Isaiah 55:12. lead Jeremiah 31:9.
STREAM/FLOW/BRING can be used in a wide range of applications to describe the movement of water, molten liquid metal, air, light, information and knowledge.
In the occult world Lucifer is known as the bringer of light, the light bearer, and bringer of fire.
Websters dictionary 1828
POMP, noun [Latin pompa; bombus; Eng. bomb, bombast.]
1. A procession distinguished by ostentation of grandeur and splendor; as the pomp of a Roman triumph.
2. Show of magnificence; parade; splendor.
... and his brothers name was Jubal who was the father of all such as handle the string and reed instrument.
Jubal [stream]
H2989 Yuwbal {yoo-bawl} The same as H2986; stream; Jabal, an antediluvian.
Used: Jubal Genesis 4:21.
H2988 yabal {yaw-bawl} From H2986; a stream.
Used: courses Isaiah 44:4. streams Isaiah 30:25.
Used: Jubal Genesis 4:21.
H2988 yabal {yaw-bawl} From H2986; a stream.
Used: courses Isaiah 44:4. streams Isaiah 30:25.
- H2986 yabal {yaw-bal} A primitive root; properly to flow; causatively to bring (specially with pomp).
Used: bring Psalms 60:9; 68:29; 76:11; 108:10. brought Job 21:32. Psalms 45:14... carried Job 10:19. Hosea 10:6; 12:1. forth Job 21:30. Isaiah 55:12. lead Jeremiah 31:9.
... In Genesis 4:22 Zillah bares Tubal-Cain, an instructer of every artificer in brass and iron.
Tubal-Cain [offspring of Cain]
H8423 Tuwbal Qayin {too-bal kah-yin} Apparently from H2986 (compare H2981) and H7014; offspring of Cain; Tubal Kajin, an antediluvian patriach.
Note: The Hebrew words for Jabal, Jubal and Tubal originate from the same root word yabal.
The beginnings of Metallurgy
Tubal-Cain was an instructer of every artificer in brass and iron meaning he could fabricate/fashion anything out of iron or brass.
"And Azâzêl taught men to make swords, knives, shields, breastplates, and made known to them the metals of the earth and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all colouring tinctures."
Enoch 8:1
Molten Images for the Whole Earth
"And a command has gone forth from the presence of the Lord concerning those who dwell on the earth that their ruin is accomplished because they have learnt all the secrets of the angels, and all the violence of the Satans, and all their powers--the most secret ones--and all the power of those who practice sorcery, and the power of witchcraft, and the power of those who make molten images for the whole earth:"
Enoch 65:6
- H2986 yabal {yaw-bal} properly to flow; causatively to bring (especially with pomp).
- H2981 y@buwl {yeb-ool} from H2986; produce, that is, a crop or (figuratively) wealth.
- H7014 Qayin {kah-yin} The same as H7013 (with a play upon the affinity to H7069); Kajin, the name of the first child, also of a place in Palestine, and of an Oriental (eastern) tribe - Cain.
- H7013 qayin {kah-yin} from H6969 in the original sense of fixity; a lance (as striking fast) spear.
- H7069 qanah {kaw-naw} to erect, that is, create; by extension to procure, especially by purchase (causatively sell); by implication to own.
Note: The Hebrew words for Jabal, Jubal and Tubal originate from the same root word yabal.
The beginnings of Metallurgy
Tubal-Cain was an instructer of every artificer in brass and iron meaning he could fabricate/fashion anything out of iron or brass.
"And Azâzêl taught men to make swords, knives, shields, breastplates, and made known to them the metals of the earth and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all colouring tinctures."
Enoch 8:1
Molten Images for the Whole Earth
"And a command has gone forth from the presence of the Lord concerning those who dwell on the earth that their ruin is accomplished because they have learnt all the secrets of the angels, and all the violence of the Satans, and all their powers--the most secret ones--and all the power of those who practice sorcery, and the power of witchcraft, and the power of those who make molten images for the whole earth:"
Enoch 65:6
instructor
instructor H3913 latash {law-tash} A primitive root; properly to hammer out (an edge), that is, to sharpen.
artificer
artificer H2794 choresh {kho-rashe} Active particle of H2790; a fabricator or mechanic.
In Freemasonry Tubal-Cain is known as the Forefather of smiths "An instructor of every craftsman in bronze and iron".
Many applications, practices, and devices associated or involved in metallurgy were established in ancient China, such as the innovation of the blast furnace, cast iron, hydraulic-powered trip hammers, and double acting piston bellows.
Source: https://en.wikipedia.org/wiki/Metallurgy
Note: Cain went to dwell in the east and has an oriental tribe named after him.
Interesting: When we drop the 'h' in China we have an anagram of Cain and Chain with the 'h'.
Source: https://en.wikipedia.org/wiki/Metallurgy
Note: Cain went to dwell in the east and has an oriental tribe named after him.
Interesting: When we drop the 'h' in China we have an anagram of Cain and Chain with the 'h'.
... and the sister of Tubal-Cain [was] Naamah.
Naamah [pleasantness]
H5279 Na'amah {nah-am-aw} Feminine of H5277; pleasantness; Naamah, the name of an antediluvian woman, of an Ammonitess, and of a place in Palestine.
Used: Naamah Genesis 4:22. Joshua 15:41. 1 Kings 14:21, 31. 2 Chronicles 12:13.
H5277 Na'am {nah'-ham} From H5276; pleasure; Naam, an Israelite.
Used: Naam 1 Chronicles 4:15.
Used: Naamah Genesis 4:22. Joshua 15:41. 1 Kings 14:21, 31. 2 Chronicles 12:13.
H5277 Na'am {nah'-ham} From H5276; pleasure; Naam, an Israelite.
Used: Naam 1 Chronicles 4:15.
- H5276 na'em {naw-ame} A primitive root; to be agreeable (literally or figuratively).
Used: beauty Ezekiel 32:19. delight Proverbs 24:25. pleasant Genesis 49:15. 2 Samuel 1:26. Proverbs 2:10; 9:17. Song of Songs 7:6. sweet Psalms 141:6.
Related: The Prophetic Book of Enoch overview.